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!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 82
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 82
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 82
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 65
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 65
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 82
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 82
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 83
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 83
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 61-2
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 84
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 92
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 94
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 108
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 108
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 126
Old Brown ("Litle Boy with the Big Belly") bi godjigwiwiza:s is
mother's brother to Billy because his father was blood brother to Billy's
father's
mother.
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 126
Old Brown ("Litle Boy with the Big Belly") bi godjigwiwiza:s is
mother's brother to Billy because his father was blood brother to Billy's
father's
mother.
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 126
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 131.
Chief George's father, and the two brothers of his father, were all
headmen of the Midewiwin. His mother was a ni:ga:ni (office next to that of
headmen). George himself was a headman so great that he was solicited by
outside localities. His father-in-law was a headman. His ister, his wife and
a daugher were ni:ga:ni. HIs other daughters held lesser posts. The wife adn
two sons of his father's brother, Jacob M'Ginnis, were each ni:ga:ni. Chief
Namepok's father, Great Hawk, giTchi ge.ke'.k was classificatory brother to
Chief George's mother, and a noted
headman.