Notes for (M'Ginnis)

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 131.
 p. 138. ... minor doctoring [specialist], tatooing [ajassowe] at Manitou.
 p. 138-9. [practicioner of] second minor doctoring specialty... ciga.gowe'iwe,
causing gagging and vomiting.  Treatment is realistic.  The medicine is given
for any stomach ailment, or bad cough.
 p. 139. [practioner of] third specialty ... macKiKiwabo.ke, herb-brewing.
This covers all the Ojibwa drug realm not covered by the [other] two
specialities... [including among the] most prominent herbalists at
Manitou.

Notes for (Major)

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 58
 p. 141. Midwife in 1932 on the Manitou reserve., practices only
occasionally.

Notes for (McLeod)

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 123
 Paskikwe'.ige. This means "one who lets blood by piercing a blood vessel." One
woman formerly practiced it: the decased Mrs. McLeod. ... The technique is to
prick veins in teh leg to induce menstruation (when this is pathologically
delyaed); or to prick veins in the arm or leg to relieve strain in that part.
Mrs. McLeod thus induced mensturation in Janet
Wilson...

Notes for (Medicine)

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 132

Notes for (Medicine)

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 141
  Midwife in 1932 on the Manitou reserve.  Practiced about 5
years.

Notes for (Namepok)

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 64
 p. 124. There have recently been several nanandawi iwewininis on the Manitou
reserve: Old Bombay, Jack M'Ginnis #2, Billy B'binnis (no relation to Jack),
Old Brown (classificatory mother's brother to Billy), Dan Hawk, Mrs. Jack
Namepok, Fred Black.  The dogma is that there can be no tramsission of power
between persons.  However, it is nknown that the doctor must purchase the
knowledge of certain herbal remedies from a senior; so it may be conjectured
that this is also one avenue of acquaintance with the more esoteric features of
the profession... Billy M'Ginnis bought herbal knowledge from old Brown and the
latter often took his young nephew to doctor with
him.

Notes for (Rogers)

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 43, same Dodem as
Mrs. John Spiers of
Ponemah

Notes for (sister)

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 16

Notes for (sister)

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 16

Notes for (sister)

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 16

Notes for (sister)

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 27

Notes for (son)

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 80

Notes for (son)

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 135; funeral
conducted by Kebegabau.

Notes for (Speaker)

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 17

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 65, "Johnny's wife
is own brother's daughter to the woman who became Johnny's step-mother.  By his
father's remarriage, Johnny became "son" to his father's second wife and
derivatively therefor cross-cousin to his new "mother's brother's daughter."
People culd not criticize Johnny for this post-marital "incest"; nor culd they
criticize his father for the latter had a perfect right to marry this woman,
who was unrelated to
him.

Notes for (Speaker)

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 17, p. 65, "Johnny's
wife is own brother's daughter to the woman who became Johnny's step-mother.  By
his father's remarriage, Johnny became "son" to his father's second wife and
derivatively therefor cross-cousin to his new "mother's brother's daughter."
People culd not criticize Johnny for this post-marital "incest"; nor culd they
criticize his father for the latter had a perfect right to marry this woman,
who was unrelated to him.
 p. 138. ... minor doctoring [specialist], tatooing [ajassowe] at Manitou.
 p. 138-9. [practicioner of] second minor doctoring specialty... ciga.gowe'iwe,
causing gagging and vomiting.  Treatment is realistic.  The medicine is given
for any stomach ailment, or bad cough.
 p. 139. [practioner of] third specialty ... macKiKiwabo.ke, herb-brewing.
This covers all the Ojibwa drug realm not covered by the [other] two
specialities... [including among the] most prominent herbalists at
Manitou.

Notes for (Speaker)

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 65

Notes for (Spears)

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 43, same Dodem as
Mrs. William Rogers

Notes for (Spence)

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 58

Notes for (white)

!SOUR: Ruth Landes.  Ojibwa Sociology.  Columbia, 1937.  p. 17, adopted, white