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!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 105.
p. 1377. Anolder woman, Mrs. Cochran, approached [Leonard Wilson] for the
[hunting medicine]. She was Chief George's daughter, and no relative to
Leonard, but a neighbor. "I gave her some of the medicine, because I didn't
care about it. She didn't give me anything for it, not even thanks.
p. 138. ... minor doctoring [specialist], tatooing [ajassowe] at
Manitou.
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 141, midwife in
1932 on the Manitou reserve. Practiced about 30
years.
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 25
When Mrs. Wilson visited at Ponemah, about one hundred miles south of
her home at Emo, she received great amounts of a variety of garden products
from Mrs. Daisy who is her classificatory sister in
law.
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 84, The impulse of
the moment will cause a man to attack his mother, a son-in-law to crack open
the head of his mother-in-law (Mrs. Daisy and John
Spruce)...
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 16
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 42
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 56
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 57
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 16
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 58
p. 82. Mrs. Harrison married Joe Namepok. Every once in a while she would
leave him. But she only left his house, for she remained on the reserve
(equivalent to the aborignal village), betaking herself to the house of her
husgand's brother, John Wilson. Each time she stays about half a year and then
returns.
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 23
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 80
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 141
Midwife in 1932 on the Manitou
reserve.
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 17
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 16
p. 96. Kavanaugh's mother used to make sugar at Leech Lake, Minnesota, having
taken over her father's grove after the old people ceased this ardous work.
Now Kavanaugh's mother's father's sister has the
grounds.
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 21
Jim Kavanaugh and his first wife joked before they married; but when he was
courting Christina Wilson he never thought of joking with her.
p.
83.
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 16
p. 44. Kaveanugh's grandmother disliked a visiting stranger who had his eye on
her daughter. So she made a false claim that her daughter was a gens-mate of
the stranger, hence a "sibling" and forbidden in marriage. Concequently, she
had to offer him formal hospitality, to make her point stronger; but her
daughter was by this means removed from the "prospective mate"
class.
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 16
!SOUR: Ruth Landes. Ojibwa Sociology. Columbia, 1937. p. 49