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THE STATE OF ALASKA AND ITS LACK OF SOVEREIGN JURISDICTION ALASKA COURT OF APPEALS BRIEF FILED ON
CASE NO.A‑3107 9/11/89 The State of Alaska
lacks jurisdiction in 3ANS‑78‑8955 Cr., and in all those matters
pertaining to all the actions of the past, present or future that comprise the
record in its entirety back to the alleged offense or offenses in or about the
year 1978. Appellant contends
that neither the State of ALaska nor the United States of America have
sovereign jurisdiction in the matters concerning Subsistence/Commercial
Regulations within the sovereign Yupik Jurisdiction as defined in Atmautluak
Traditional Council Resolution 86‑05 and Resolution 86‑11
(attachment to motion 6/30/89, and further contends that any authority assumed
by the United States Government , or its legislative creature, the State of
Alaska, is erroneously derived from the Treaty of Cession (15 Stat. 539) 1867
and from military occupation in the defense of the territory of Alaska from
Japanese attack in 1941. The defense from
Japanese attack terminated with the with the cessation of warfare
hostilities between the United States of America and Japan that occurred with
the signing of the Japanese surrender Papers aboard the battleship U.S.S.
Missouri on Sept. 1945. Senate Document 152
of the 81st Congress,Second Session, "Russian Administration of Alaska and
the status of the Alaskan Natives" (1950), responded to questions of
jurisdiction arising after the end of World WarII during which the United
States built the Alaskan highway and installed thousands of troops on new
military bases which was purportedly for the defense of Alaska.The United
States has not fulfilled its obligations under the Treaty of Cession of 1867,
but has exerted authority and made claims to sovereignty and title which have
not been perfected according to its own laws and declared principles. The United States and
its legislative creature, the State of Alaska, has constructively manipulated
and semantically avoided principles of law dating back to the 1500's in Papal
Bulls, Spanish Laws and Federal Indian Law, as well as the constitution of the
United States, which prohibit taking the property which is held under
Indigenous Title. In doing so, it has illegally and improperly instituted laws
and statutes which were and are enforced under the direct enforcement of the
United States government in its quest to fulfill the final vestiges of
"Manifest Destiny" and colonial empire building in the Pacific Rim
which was a dream of a conspiracy between the Prince of Wales, WIlliam Seward,
Simon Camerou and ultimately carried out in the Treaty of Cession during which
$200.000 was aid to various congressmen to insure ratification of a document
which they did not see during or before their vote. In 1867, the indigenous
tribes enjoyed all the attributes of governmental accoutrements while
exercising complete and total jurisdiction over all lands, water resources and
tribal members, while the Russians numbered less than 500 persons not including
Creoles.(Kostilivtzov Memorandum) Included in Senate
Document 152 at pages 34‑36. App.IA, are portions of Russian laws and
decrees relating to Alaska and printed in the "Complete Collection of Laws
of the Russian Empire." These decrees and laws in no way legitimize, nor
do they seem to suggest legitimacy of claim sovereignty or dominion over any
lands , waters, resources or persons other than which they occupied and
possessed. A translation of the
Kostlivitszov Memorandum to the Secretary of State Seward on pages 53‑57
of Senate Document 152 leaves no doubt as to what was transferred in the Treaty
of Cession of 1867. (Motion 6/30/89 attached.) (App.A, p. 53‑57. Russia did not sell what it did not own, and
Russia owned very little in terms of acreage. The transfer of ownership was a ceremony
attended by very few and the land which by right belonged to neither was
transferred with little notice but much fanfare. The natives seeking
sovereignty and specifically the Atmautluak Traditional Council
claims their jurisdiction based on their collective indigenous heritage; namely
that they are Yupik and that all other entities that claim jurisdiction are
merely quasi legal instruments of the United States federal governments occupation
and that all Federal Tribal
Corporations under the Indian Reorganization Act of 1934 (IRA) ch.576,48
Stat 984 (codified as amended as 25 USC sec 461, et seq.) are subject to
oversight by the Secretary of the Interior and under the jurisdiction of the federal
courts, and exist only subject to the Congress of the United States, whereas
the Sovereign/suzerain jurisdiction of the
Yupik Traditional Council of Atmautluak predate these, "occupation
generated" quasi legal, governmental entities since before "Western"
recorded history and are therefore the only governmental entity, in the absence
of tribal consent, that has judicial competency and plenary powers to regulate
subsistence/commercial activities within its sovereign/suzerain jurisdiction
and to protect the members of its tribe, or its agents, from criminal
harassment or interference into their human rights by third party limited
liability agents as declared in their Charter and Resolutions. The State of Alaska,
by use of the Alaska State Troopers, did forcefully remove Mr. Ostrosky in the
discharge of his duties as an Atmautluak Traditional Tribal Agent under the
sovereign protection of the Atmautluak Tribal Council. The sovereignty,
indigenous title and rights of the Yupik remains intact and are held in trust
within the oral history of the Elders to be used by the Traditional Council of
Elders in the time of need. At no time have the Yupik Peoples surrendered or
otherwise extinguished their sovereignty through discovery, terra nullius,
treaty, conquest, assimilation, waste lands or idle lands,or by any other means
or device,either covert or overt, written or oral. There does exist a
body of law which purports to have jurisdiction over "Indians" and
"Alaskan Natives". There are in fact no Alaska Natives except as may
exist in legal construction. The semantic exclusion and confusion of people
from these definitions perpetrated and promoted by the federal government are a
subtle form of dehumanization and contribute to the crime of genocide. For if a
group is deprived of its language and forced to adopt the
dominate or occupying forces language, it ceases to exist if its definition as
a political group is eliminated from the language. Death by semantics. The semantics and
concomitant distortions of the law have been utilized to create a
jurisdictional assertion which is based upon false foundation: that the Treaty
of cession of 1867 was or is a transfer or sale of the rightful God given
indigenous title and sovereign jurisdictional rights by the Tsar of Russia to
the United States of America. In legal reality the Treaty of Cession is just as
it says it is, a transfer of Russian possessions. Indian Law generally
assumes that the United States Congress has plenary powers pursuant to the Indian
Commerce Clause of the United States Constitution.United States Constitution
art.I,sec.8,cl.3; David Getches, C.Wilkinson Federal Indian law, p.195 (2d ed.
1986). To buttress this argument, Federal Indian Law relies on Marshall Court
decisions relating to the term known as "dependent" nations.
Worcester v.Georgia, 31 U.S.(6Pet)515 1832). Cherokee Nation v.Georgia, 30
U.S.(5 Pet.)1(1831); Johnson v.McIntosh, 21 U.S. (8 Wheat) 543 (1823). These cases are relied upon in cases which
define sovereignty and Indian Tribes. These decisions are of such nature as to
preclude them from being the background against which this issue must be argued
and adjudicated or interpreted. There is gross error
in decisions of the Federal Courts which combine to create a political reality
based on legal premise which is incomplete in its consideration based on the
backdrop and background against which legal assumptions are made. These
political assumptions have allowed and at times encouraged the enactment of
numerous laws, regulations and agreements which purport to jurisdictionally
control "Indians" and "Alaska Natives." Appellant disagrees
and charges that the United States of America has allowed the Administration
(Executive Branch) to construe the constitution in such a way as to assume that
Congress has plenary powers over "Indians when in fact their is no statement or
wording which directly or indirectly assumes or purports to assume any plenary
powers, sovereignty or jurisdiction over"Indians." The regulation of
commerce, or the internal regulation of commerce,does not concomitantly carry
with it the unilateral right or authority to assume or limit the sovereignty of
Indian Tribes which is inherent, derived and exercised consistent with the
spiritual and religious integrations combined with the physical to create a
body of laws and controls
which has automatically been enunciated through actions which are incumbent on
certain leaders and enacted under authority of tribal law which insured the
survival of the people through efficient management, regulation and allocation
of resources which are now termed traditional and customary uses of substances
resources and are intrinsic to both the spiritual and physical health and well
being in the maintenance and support of the perpetual free access to the
necessaries of life. Ostrosky charges that
the United States has not perfected its claims to the title in the area defined
in the Treaty of Cession of 1867; further, the United States" claim to
have extinguished aboriginal title are based on tenuous legal concepts, invalid
points of law and misinterpretation of precedent through distortions of dicta
used as conclusions of law. The indigenous tribes of Alaska are possessed
of a unique political status, namely, they have never treated or ceded any
property or rights in property by
legitimate device. The so‑called policy of 1867 barring treaties with
Indian Tribes is unconstitutional and substantially alters the powers of the
Congress to the detriment of the Indigenous Tribes of Alaska. Even under its own
laws and judged by its own standards of justice and equity. the United States
of America in its ratification and proclamation of the Treaty of Cession of
1867 purchased precisely what Russia possessed and assumed suzerain trust
responsibility which must be judged against a backdrop of indigenous
sovereignty and contemporary standards and norms, both legal and human, in
order to assert the veracity of allegations that the trust has and is violated. Ostrosky charges that
the United States of America has violated the constitution of the United States
of America, particularly the treaty making power and the Commerce Clause. The
treaty making power is clearly and explicitly stated, and the statutory
authority the United States has to establish agreements with sovereigns
includes the several "Indian Tribes". Moreover the United
States of America has overruled the Commerce Clause with the assumption of a
higher level of sovereignty and the creation of the term "dependent"
nation both of which combine to eliminate or abridge inherent sovereign rights
through unilateral action without treaty or agreement through tribal consent. The United States. in
the Treaty of Cession of 1867 and according to the principles of international
law states that the United States has assumed a suzerain trust responsibility
in regard to the aboriginal inhabitants of Alaska. According to custom,
international relations typically recognize that there are time when greater
powers may be granted or assume the responsibility for protecting and assisting
lesser powers. A lesser power taking
the protection of a greater power does not alter the fact that the lesser power
still retains its full powers of sovereignty, Worcester v. Georgia, 31 U.S. (6
Pet.) 515, 560‑61 (1832). In the Marshall Trilogy, "depending"
was clarified as a narrow concept,that while tribes were dependent on the
federal government for supplies and protection, their sovereign powers were to
be respected. Id. This concept was embodied in the League of Nations and later
mandated in the United Nations
Charter. Greater powers protecting lesser powers does not preclude lesser
powers from exercising full powers of sovereignty. The treatment of tribes in Alaska violates
the principles of sovereignty and the charter of the United Nations. The trust
responsibility toward the indigenous people of Alaska must be interpreted as a
duty to protect and assist indigenous sovereignty through a suzerain
responsibility until they achieve the full powers of self governance on a
political plane equal to that of the United States of America. It is an accepted
concept of Indian Law that limitations on tribal powers may and do exist. In
Cohen's Handbook of Federal Indian Law, he discusses three fundamental
principals that have marked the history of judicial decision on the nature of
tribal powers: (1) An Indian tribe posses in the
first instance, all the powers
of any sovereign state; (2) conquest renders the tribe subject to the legislative power
of the United States and, in substance, terminates
the external powers of
sovereignty of the tribe , for example, its powers to enter into treaties with foreign nations, but does not by itself affect the internal
sovereignty of the tribe; (3)
these powers are subject to qualification by treaties and express legislation of Congress. Save
as expressly qualified, full powers of internal
sovereignty are vested in the
Indian Tribes and their duly constituted organs of government. Consequently, it is necessary to examine legislation and treaties limiting
tribal powers of self government, and the manner in which
the external sovereign powers of tribes necessarily
have been circumscribed by their subjection to
the ultimate authority of the United States. Cohen,
Felix S. Cohen's Handbook of Federal Indian Law, pp.
241‑42 (1982 ed.). None of these tribes
has lost a war with the United States. History declares our existence. Law
describes our statutes, and no treaty or legislation are in effect legally
which abrogate or otherwise inhibit or limit inherent sovereign tribal powers
of any of the indigenous tribes of Alaska. Senate document no.
152, 81st Congress ,Second Session is adequate proof of appellant's allegations
and is legal and historical fact. the report renders the issue res judicata. Felix Cohen, under
the administration of President Harry S. Truman was attempting to coherently
apply "Indian" law as a channel to the full recognition of human
rights in a cooperation with Elenor Roosevelt, who was Ambassador to the United
Nations and Chairman of the Commission on Human Rights. Together they submitted
a definition of the term "genocide"to the Convention on the
Prevention and the punishment of the Crime of Genocide to the United Nations in
1948. This then might be considered the MAGNUM OPUS of Cohen and concomitantly,
a high point in United States "Indian"
relations; the treaty was signed February 19. 1986 and on November 4, 1988, the
Genocide Act (P.L. 100‑606) passed by Congress was signed by President
Ronald Reagan and proclaimed into law during a convention in Chicago on the
anniversary of "KRISTALLNACHT", when the Nazi brownshirts began their
campaign of terror which culminated in the holocaust of World War II. Felix Cohen explains
the ultimate foundation for Indian law in his acknowledgment in his original
handbook on Indian law; What made this work possible, in the
final analysis, is a set of beliefs that form intellectual equipment of a generation‑‑ a belief that
our treatment of the Indian in
the past is not something of which a democracy can be proud, a belief that the protection of
a minority rights and the substitution of reason and
agreement for force and dictation represent a contribution
to civilization, a belief that
confusion and ignorance in fields of law are allies of despotism, a belief that understanding and appreciation of their legal rights, a
belief that understanding of the law,, in Indian
fields as elsewhere, requires
more than textual exegesis, requires appreciation of history and
understanding of economic, political, social and moral problems.
These beliefs represent, I think,the American mind
in our generation as it impinges
upon one tiny segment of the many problems which modern democracy faces.It is
fundamentally to these beliefs
and to this mind that the author's acknowledgements, gratitude and
loyalty are due. Cohen, Felix S. Cohen's Handbook of Federal
Indian Law, p xi Intro. (1982 ed.). These laws,
regulations and management regimes are contrary to and inconsistent with
the Genocide Act which was enacted into law on November 4, 198 (P.L. 100‑606).
therefore since that is the supreme law of the land, it mandates that all law
contrary to it be repealed or voided, including all laws and regulations
inconsistent with it. The Treaty of Cession
of 1867 was not a transfer of anything not owned or possessed by Russia, and
Russia only had rights on some 240 acres more or less. The State of Alaska does
not legitimately exist or have legal jurisdictional authority over any lands,
resources or rights which are under the continuing protection of the elders who
hold the history and plenary powers intrinsic to their government exercised by
them in the time of need. Congress does not have plenary powers over the
indigenous tribes of Alaska. Congress has not properly attended to putting into
place constitutional authority to legislation and administrative fiats which
amount to apartheid in fact and practice Neither the State of
Alaska, if it exists, nor the United States Congress has the right to infringe
upon the sovereignty of the indigenous Yupik
Tribes and/or people of Alaska. Basic, sacred
fundamental human rights are not negotiable and indigenous title is valid .
Yupik sovereignty remains intact, Yupik jurisdictional authority is intact and
the accoutrements of Yupik government are presently restructured. The only court of
competent jurisdiction for this matter rests in the Tribal Courts of Yupik
Tribal Communities under direct sovereignty or suzerain trust responsibility. The United States of
America has a Suzerain responsibility to assume, as "supreme law of the
land" through treaties, protection and enhancement of the sovereignty and
self governance of indigenous tribes in Alaska. It is the United States and its
instruments, agents,assignees, or contractors who have conspired to deprive the
Yupik people of basic rights and to misappropriate Yupik lands, resources and
water under the guise of law and protection. For too long Yupik
people have endured tyranny and external controls imposed unilaterally with the
cooperation of a few individuals acting as tribal members without credentials
or authority. All agreements or
contracts made by individuals on behalf of the Yupik indigenous governments are
legally void and of no effect, including but not limited to the Alaska Native
Claims Settlement Act (ANCSA), Pub.L.92‑203, 85 Stat.688 (1971), codified
as 43 USC sec.1601, et seq., as amended. Because the waters of
Bristol Bay are historical waters and come within the international treaty
obligations as defined in the "Juridical Regimes of Historical Waters
including Historical Bays", these waters belong not to the State of Alaska
or the United States of America, but in fact to the indigenous peoples of
Alaska. Thus historical waters and bays (Bristol Bay) are protected by the
United Nations whose charters and doctrines the United States has promised to
uphold, along with Japan, Canada, Denmark,and Great Britain. Furthermore the
money made from Bristol Bay (including taxes and license) is presently held in
escrow for the proper owners, and to be made payable upon recognition of the
Yupik right to govern under the human right of self determination from the
priority granted under the doctrine of indigenous title. The State of Alaska
and the United States government must remove themselves from further
administrative, legislative and judicial interference into the sovereign
jurisdiction of the Yupik people by supporting the implementation of P.L. 99‑239,
enacted January 14, 1986,called the Compact of Free Association Act of 1985, on
behalf of the Yupik people, which calls for a conference, approved by the
Secretary of State and the Secretary of the Interior, to implement the ARTICLES
OF FREE ASSOCIATION in order to define and implement the government to
government relationship which is necessary to the survival of the Yupik people
and to conform to the provisions of P.L.100‑606, the Genocide Act (Amended section on
Juridical Regimes of Historical Waters etc) Because the waters of
Bristol Bay are historical waters and come within the international treaty
obligations as defined in the "Juridical Regimes of Historical Waters
including Historical Bays", (U.N. DOCUMENT A/CN.4/143) these waters are
not under the sovereign jurisdiction of the State of Alaska or the United
States of America, but in fact are under the sovereign jurisdiction of the
indigenous peoples of Alaska. Thus historical waters and bays (Bristol Bay and
the Bering Sea) are protected by the United Nations whose charters and
doctrines the United States has promised to uphold, along with Japan,
Canada,China,Russia. France, Denmark,and Great Britain. Furthermore the money
made from Bristol Bay and the Bering Sea (including taxes and license) is
presently held in escrow for the sovereign indigenous title holders, and to be
made payable upon recognition of the Yupik sovereign right to govern under the
human right of self determination and from the priority granted under the
doctrine of indigenous title. |